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	<title>Comments on: A simple way to talk about the absolute and relative</title>
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	<link>http://www.absentofi.org/2007/08/another-way-to-talk-about-the-absolute-and-relative/</link>
	<description>An exploration into the mystery of existence</description>
	<pubDate>Thu, 28 Aug 2008 20:46:38 +0000</pubDate>
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		<title>By: Tom</title>
		<link>http://www.absentofi.org/2007/08/another-way-to-talk-about-the-absolute-and-relative/#comment-431</link>
		<dc:creator>Tom</dc:creator>
		<pubDate>Thu, 16 Aug 2007 05:53:41 +0000</pubDate>
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		<description>Here's a koan to meditate on: If the absolute is truly prior to distinction, then it can not be distinguished from anything - including the realm of the relative.</description>
		<content:encoded><![CDATA[<p>Here&#8217;s a koan to meditate on: If the absolute is truly prior to distinction, then it can not be distinguished from anything - including the realm of the relative.</p>
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		<title>By: moe</title>
		<link>http://www.absentofi.org/2007/08/another-way-to-talk-about-the-absolute-and-relative/#comment-430</link>
		<dc:creator>moe</dc:creator>
		<pubDate>Wed, 15 Aug 2007 11:38:43 +0000</pubDate>
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		<description>Hi Don, and thanks! Yes, you are right. What was in the parenthesis was a little closer (although still within the relative of course, since it is put in words...!) I am going to rewrite it to be more accurate... although that nice transition from "seeing a thought as thought" and "using the content of that thought" will be lost :(

Your comment helped me see that what I wanted to write about wasn't really the absolute and relative, so I'll put what I initially wanted to write about in a new post. 

Nice photos, btw. I like your sense of aesthetics. Is/was it really your cell? </description>
		<content:encoded><![CDATA[<p>Hi Don, and thanks! Yes, you are right. What was in the parenthesis was a little closer (although still within the relative of course, since it is put in words&#8230;!) I am going to rewrite it to be more accurate&#8230; although that nice transition from &#8220;seeing a thought as thought&#8221; and &#8220;using the content of that thought&#8221; will be lost <img src='http://www.absentofi.org/wp-includes/images/smilies/icon_sad.gif' alt=':(' class='wp-smiley' /> </p>
<p>Your comment helped me see that what I wanted to write about wasn&#8217;t really the absolute and relative, so I&#8217;ll put what I initially wanted to write about in a new post. </p>
<p>Nice photos, btw. I like your sense of aesthetics. Is/was it really your cell?</p>
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		<title>By: Don Pardo</title>
		<link>http://www.absentofi.org/2007/08/another-way-to-talk-about-the-absolute-and-relative/#comment-428</link>
		<dc:creator>Don Pardo</dc:creator>
		<pubDate>Wed, 15 Aug 2007 09:40:57 +0000</pubDate>
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		<description>No, I'm sorry, that's not accurate.  The absolute must be prior to distinction, prior to mind, prior to thought, prior to language.  And the relative is what comes into play simultaneously with the first distinction, which is "on," or "am."  

"On" or "am" is by default -relative- to "not-on" and "not-am," of course.  But the absolute is prior to "on" and "not-on," and prior to the absence of "on" and "not-on."

So naturally, "seeing a thought as a thought" is already well within the realm of the relative .  It presupposes a seer, a thinker, thinking, and a thought, all of which are relative to each other and have nothing to do with the absolute.</description>
		<content:encoded><![CDATA[<p>No, I&#8217;m sorry, that&#8217;s not accurate.  The absolute must be prior to distinction, prior to mind, prior to thought, prior to language.  And the relative is what comes into play simultaneously with the first distinction, which is &#8220;on,&#8221; or &#8220;am.&#8221;  </p>
<p>&#8220;On&#8221; or &#8220;am&#8221; is by default -relative- to &#8220;not-on&#8221; and &#8220;not-am,&#8221; of course.  But the absolute is prior to &#8220;on&#8221; and &#8220;not-on,&#8221; and prior to the absence of &#8220;on&#8221; and &#8220;not-on.&#8221;</p>
<p>So naturally, &#8220;seeing a thought as a thought&#8221; is already well within the realm of the relative .  It presupposes a seer, a thinker, thinking, and a thought, all of which are relative to each other and have nothing to do with the absolute.</p>
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